The POW Years - Part 4: John McCain in His Own Words




Here is Part 4 of our series, The POW Years: John McCain in His Own Words. John McCain wrote a 17 page spread for U.S. News and World Report soon after his return from captivity in Vietnam. It was printed in U.S. News in May 1973. You can go there and read the entire feature. This is John McCain's account of those terrible years in his own words.

Part 1 - "Shot Down"

Part 2 - "It Looked to Many as if I Had Been Drugged"

Part 3 - "Communication Was Vital "for Survivial"

PART 4

"They Told Me I'd Never Go Home"

I really didn't know what to think, because I had been having these other interrogations in which I had refused to co-operate. It was not hard because they were not torturing me at this time. They just told me I'd never go home and I was going to be tried as a war criminal. That was their constant theme for many months.

Suddenly "The Cat" said to me, "Do you want to go home?"

I was astonished, and I tell you frankly that I said that I would have to think about it. I went back to my room, and I thought about it for a long time. At this time I did not have communication with the camp senior ranking officer, so I could get no advice. I was worried whether I could stay alive or not, because I was in rather bad condition. I had been hit with a severe case of dysentery, which kept on for about a year and a half. I was losing weight again.

But I knew that the Code of Conduct says, "You will not accept parole or amnesty," and that "you will not accept special favors." For somebody to go home earlier is a special favor. There's no other way you can cut it.

I went back to him three nights later. He asked again, "Do you want to go home?" I told him "No." He wanted to know why, and I told him the reason. I said that Alvarez [first American captured] should go first, then enlisted men and that kind of stuff.

"The Cat" told me that President Lyndon Johnson had ordered me home. He handed me a letter from my wife, in which she had said, "I wished that you had been one of those three who got to come home." Of course, she had no way to understand the ramifications of this. "The Cat" said that the doctors had told him that I could not live unless I got medical treatment in the United States.

We went through this routine and still I told him "No." Three nights later we went through it all over again. On the morning of the Fourth of July, 1968, which happened to be the same day that my father took over as commander in chief of U. S. Forces in the Pacific, I was led into another quiz room.

"The Rabbit" and "The Cat" were sitting there. I walked in and sat down, and "The Rabbit" said, "Our senior wants to know your final answer."

"My final answer is the same. It's 'No.' "

"That is your final answer?"

"That is my final answer."

With this "The Cat," who was sitting there with a pile of papers in front of him and a pen in his hand, broke the pen in two. Ink spurted all over. He stood up, kicked the chair over behind him, and said, "They taught you too well. They taught you too well"—in perfect English, I might add. He turned, went out and slammed the door, leaving "The Rabbit" and me sitting there. "The Rabbit" said "Now, McCain, it will be very bad for you. Go back to your room.

What they wanted, of course, was to send me home at the same time that my father took over as commander in the Pacific. This would have made them look very humane in releasing the injured son of a top U. S. officer. It would also have given them a great lever against my fellow prisoners, because the North Vietnamese were always putting this "class" business on us. They could have said to the others "Look, you poor devils, the son of the man who is running the war has gone home and left you here. No one cares about you ordinary fellows." I was determined at all times to prevent any exploitation of my father and my family.

There was another consideration for me. Even though I was told I would not have to sign any statements or confessions before I went home, I didn't believe them. They would have got me right up to that airplane and said, "Now just sign this little statement." At that point, I doubt that I could have resisted, even though I felt very strong at the time.

But the primary thing I considered was that I had no right to go ahead of men like Alvarez, who had been there three years before I "got killed"—that's what we say instead of "before I got shot down," because in a way becoming a prisoner in North Vietnam was like being killed.

About a month and a half later, when the three men who were selected for release had reached America, I was set up for some very severe treatment which lasted for the next year and a half.

One night the guards came to my room and said "The camp commander wants to see you." This man was a particularly idiotic individual. We called him "Slopehead."

One thing I should mention here: The camps were set up very similar to their Army. They had a camp commander, who was a military man, basically in charge of the maintenance of the camp, the food, etc. Then they had what they called a staff officer—actually a political officer—who was in charge of the interrogations, and provided the propaganda heard on the radio.

We also had a guy in our camp whom we named "The Soft-Soap Fairy." He was from an important family in North Vietnam. He wore a fancy uniform and was a real sharp cookie, with a dominant position in this camp. "The Soft-Soap Fairy," who was somewhat effeminate, was the nice guy, and the camp commander—"Slopehead"—was the bad guy. Old "Soft-Soap" would always come in whenever anything went wrong and say, "Oh, I didn't know they did this to you. All you had to do was co-operate and everything would have been O.K."

To get back to the story: They took me out of my room to "Slopehead," who said, "You have violated all the camp regulations. You're a black criminal. You must confess your crimes." I said that I wouldn't do that, and he asked, "Why are you so disrespectful of guards?" I answered, "Because the guards treat me like an animal."

When I said that, the guards, who were all in the room—about 10 of them—really laid into me. They bounced me from pillar to post, kicking and laughing and scratching. After a few hours of that, ropes were put on me and I sat that night bound with ropes. Then I was taken to a small room. For punishment they would almost always take you to another room where you didn't have a mosquito net or a bed or any clothes. For the next four days, I was beaten every two to three hours by different guards. My left arm was broken again and my ribs were cracked.

They wanted a statement saying that I was sorry for the crimes that I had committed against North Vietnamese people and that I was grateful for the treatment that I had received from them. This was the paradox—so many guys were so mistreated to get them to say they were grateful. But this is the Communist way.

I held out for four days. Finally, I reached the lowest point of my 5½ years in North Vietnam. I was at the point of suicide, because I saw that I was reaching the end of my rope.

I said, O.K., I'll write for them.

They took me up into one of the interrogation rooms, and for the next 12 hours we wrote and rewrote. The North Vietnamese interrogator, who was pretty stupid, wrote the final confession, and I signed it. It was in their language, and spoke about black crimes, and other generalities. It was unacceptable to them. But I felt just terrible about it. I kept saying to myself, "Oh, God, I really didn't have any choice." I had learned what we all learned over there: Every man has his breaking point. I had reached mine.

Then the "gooks" made a very serious mistake, because they let me go back and rest for a couple of weeks. They usually didn't do that with guys when they had them really busted. I think it concerned them that my arm was broken, and they had messed up my leg. I had been reduced to an animal during this period of beating and torture. My arm was so painful I couldn't get up off the floor. With the dysentery, it was a very unpleasant time.

Thank God they let me rest for a couple of weeks. Then they called me up again and wanted something else. I don't remember what it was now—it was some kind of statement. This time I was able to resist. I was able to carry on. They couldn't "bust" me again.


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